What Are We To Make Of Pope Francis’ Inclusive Prison Visit?

Pope Francis joined 90 prison inmates for lunch during his visit to Naples last Saturday, including 10 from the ward which houses those who are gay, transgender, or have HIV/AIDS. They were among the 1,900 inmates who participated in the lottery for a chance to eat with the Pope.

The pope did not address LGBT issues specifically in his talk to the prisoners but stuck to general themes about God’s love for those incarcerated. In his talk, he stated:

Sometimes it happens that you feel disappointed, discouraged, abandoned by all: but God does not forget his children, he never abandons them! He is always at our side, especially in trying times; he is a father “rich in mercy” who always turns his peaceful and benevolent gaze on us, always waits for us with open arms. This is a certainty that instills consolation and hope, especially in moments of difficulty and sadness. Even if we have done wrong in life, the Lord does not tire of showing us the path of return and encounter with him. The love of Jesus for each one of us is a source of consolation and hope. It’s a fundamental certainty for us: nothing can ever separate us from the love of God! Not even the bars of a prison.

The inclusion of the prisoners who are trans, gay, and HIV+ was not a special outreach by Pope Francis, but it is significant that their identities did not prevent the pope from meeting with them. A Washington Blade article quoted New Ways Ministry’s Executive Director Francis DeBernardo about the importance of this papal gesture:

This is another example that Pope Francis does not consider sexual orientation, gender identity or HIV status as something that should prevent him from engaging them in dialogue and conversation. Under the papacies of John Paul II and Benedict XVI, these same personal characteristics were causes for the popes to shun and ignore people, much to the discredit of the church.

The Washington Blade story also cited Andrea Miluzzo, director of LGBT News Italia, who said that there was an additional positive LGBT angle to the pope’s visit to Naples:

“Members of the local affiliate of Arcigay, an Italian LGBT advocacy group, were among those who were allowed to stand along the streets of Scampia, a poor Neapolitan neighborhood overrun with crime, earlier in the day as Francis passed through in his open-air car known as the pope-mobile.”

Pope Francis’ willingness to include trans, gay, and HIV+ prisoners in his luncheon and to allow an LGBT advocacy group on the parade route, but not mentioning either of them in his talks, shows the complicated approach he is taking to LGBT issues, and perhaps to other issues, too. In an editorialThe National Catholic Reporter analyzed what they see as the pope’s strategy:

Francis perplexes Europeans and North Americans who have split the analysis along a liberal-conservative axis, writes [Austen] Ivereigh, “because he uses a lens and a language that come from outside those categories.”

Francis wades into slums, embraces those who otherwise might inspire revulsion, refuses to draw boundaries so rigidly as to exclude anyone, welcomes all questions and robust debate, and leads with the God of mercy.

He preaches “the art of encounter,” which requires moving beyond the safety of the church building and walking with the people. It is an approach schooled in the slums of Buenos Aires, Argentina, where the norm is broken lives, messy, stressed and needy.

It is in those circumstances, he preaches, in the irrational embrace of the prodigal, that grace abounds. In a recent visit to a parish in Rome, he instructed its leaders to avoid telling people where they were wrong, but to “get closer” to the people, walking with them and respecting their needs.

The power in Pope Francis’ symbolic gestures lies in the hope that other church leaders will soon imitate him, thus opening up greater possibility for encounter and discussion on LGBT and other important issues, too.

Originally published by New Ways Ministry; Photo via flickr user Aleteia Image Department

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